Schlagwort-Archive: parliament

Blogger Akanyang Merementsi im Interview

Die südafrikanische Pressefreiheit findet keine Anwendung auf Blogger. Wer schützt die Netzaktivisten?

(Autor/ Editor: Ghassan Abid)

Deutsche Interview-Zusammenfassung:

Die Pressefreiheit muss in allen Staaten der Welt, auch in Demokratien, ständig verteidigt werden. In Südafrika steht die Presselandschaft besonders unter Druck. Mail & Guardian, das Flaggschiff des investigativen Journalismus, ist mehrfach durch den Staat und einer Reihe von Konzernen vor Gericht gezerrt worden – aktuell durch die Unternehmens- und Managementberatung Bososa. Die Aufdeckung der Quellen, der Whistleblower, ist in den meisten Fällen das Ziel von juristischen Auseinandersetzungen. Die Verfassung garantiere das Recht auf Quellenschutz, wenn ein hohes öffentliches Interesse bestehe, so der Blogger und selbsternannte „Media-Freak“ Akanyang Merementsi aus Rustenburg. Er bedauert jedoch, dass den Bloggern kein Rechtsstatus auf journalistische Privilegien zusteht – ähnlich in Deutschland. In den USA hingegen existieren bereits Organisationen wie Electronic Frontier Foundation (EFF), die den Bloggern umfassende Hilfe in Öffentlichkeitsarbeit und Rechtsberatung- bzw. vertretung anbieten. Bezüglich der geplanten und vom ANC geplanten Presseregulierung, wonach im Rahmen des sog. Protection of Information Bill Journalisten bei der Veröffentlichung von geheimen Informationen mit bis zu 25 Jahren Haft bestraft werden können, führt Akanyang die Zunahme von Falschmeldungen an. Die südafrikanische Presse hat in den letzten drei Jahren nach Angaben des stellvertretenden Presse-Ombudsmann  für einen Anstieg der Beschwerden von 70 Prozent gesorgt. Falsche Informationen und unethische Meldungen dienen dementsprechend als Grundlage zur Presseregulierung.  Ferner bemängelt Akanyang die fortwährende Schwarz-Weiß-Einteilung der südafrikanischen Gesellschaft und vor allem die von Weißen betriebene Assoziation von Problemen wie Armut, Kriminalität, mangelnde Bildung und Korruption  mit der schwarzen Hautfarbe. Er hasst es, dass Schwarze per se  in „Verdacht“ gestellt werden.

© Akanyang Merementsi, media freak & blogger and worker in mining industry

© Akanyang Merementsi, media freak & blogger and worker in mining industry.

2010sdafrika-editorial staff: We would like to welcome on SÜDAFRIKA – Land der Kontraste – the German Gateway to South Africa – a Rustenburg based blogger Akanyang Merementsi. Dear Akanyang, according to your Akanyang Africa blog you are a “media freak”. Which aims are you following with your online media?

Answer: My blog addresses a range of topics and these include politics and media developments in South Africa (African and abroad). I am passionate about media and politics and this must have something to do with the fact that I almost became a journalist in my last year (2007) at North West University’s Mafikeng campus in the North West province.

At the time I developed a keen interest in media and politics which played a role in my becoming a writer for the university student newspaper, The Album. The stint, however, only lasted for a couple of months until sometime August that year when the university, strangely, decided to close down the newspaper due to lack of funds. In my first issue I had only written one feature involving a student whose residence room had caught fire and burned most of her belongings. I also contributed in the news snips section of the newspaper.

But as for political interests, I hope my Aquarius star attributes of curiosity and inquisitiveness have nothing to do with it. But I suspect they do.

2010sdafrika-editorial staff: You are criticising several cases of organisation that are in confrontation with press institutions. For example in the juridical case between the enterprise BOSASA against Mail & Guardian newspaper. Is the South Africa state sufficiently protecting bloggers and journalists?

Answer: On the Mail & Guardian vs. Bosasa saga I was merely concerned that there was such great silence from other media houses in the country that previously claimed to support press-freedom but had failed to come to the defence of M&G when it was being forced through the Court to reveal sources that had leaked certain information to it. And as far as I understand newspapers like M&G are protected by the Constitution from not revealing their sources if their revelations are “in the public interest”, which the Bosasa stories were, according to my understanding. Therefore it was sad that only one organisation was behind M&G in court while others like Democratic Alliance, Cosatu, etc. were silent.

So journalists enjoy more protection than bloggers (like myself or any other for that matter). This is because, so we are told, we are not and cannot claim to be journalists who enjoy some great protection from the Constitution.

I do not think bloggers can claim to be journalists and therefore claiming their rights, but I truly believe that we bloggers do not enjoy any protection at all to date.

Not even international organisations I have interacted with can easily help me fight any legal battle for me a South African blogger. Or if they were, it would be difficult as they would first have to find their peer in my country who would be willing to represent me. In June last year I asked Rebecca Jeschke, a media relations director at Electronic Frontier Foundation (EFF) – a US-based organisation that fights for what it called the Bloggers’ Rights – about her organisation and what it does. With offices only in San Francisco, Jeschke said the organisation’s “legal guide” whose “law [is] referenced” in the US “likely doesn’t apply to South Africa”.

Asked how EFF defended bloggers in other parts of the world – South Africa as an example, she said they worked on “an activism level”. “We can and do call attention to important international cases, and work on international policy issues. But we don’t do on-the-ground legal work for cases outside of the US”. Although they would not be personally helping bloggers if they faced lawsuits, Jeschke said, however, that EFF can be contacted for assistance and they “will try to help find appropriate legal assistance”. “But we can’t provide that assistance ourselves for cases outside of the US”, she said.

If you will remember a blogger had written a story for which s/he was fined over a million Pounds/Euros/dollars. This, the Court found later, was because, unlike journalists, she was not protected from not disclosing sources. What bloggers can only exercise but with caution is our right to freedom of opinion and expression which are enshrined in the South African Constitution. So this is an indication that bloggers do not have much protection as journalists do.

2010sdafrika-editorial staff: What is your opinion with regard to the ANC’s planned Protection of Information Bill? Will the government be cutting press freedom?

Answer: I have not read the revised version of the proposed regulation, even the old one I had not finished reading. However, those that had read both versions and whose judgements I trust are of the opinion that the Protection of State Information Bill in its current form might be unconstitutional.

For example, at the time of doing writing veteran Human Rights lawyer George Bizos of the Legal Resources Centre reportedly had his submission to Parliament on the bill that: “as it stands, [it] runs contrary to and indeed threatens many of the fundamental values and principles enshrined in the Constitution”. This is the general view in the country and of course many of us are inclined to believe that for as long as the bill is not in line with the constitution as alleged – where the media and press rights and freedom and their constitutional obligations to report without fear and or favour are not recognised, where whistleblowers are protected and that any information can be leaked and or reported in the “public interest” – then we need to be worried and concerned as a nation because many secrets (often by political parties, corruptable businesspeople, government departments and private businesses) are very much likely to be covered up with the passing of these laws.

So by introducing a law such as this and the ruling party’s proposed Media Appeals Tribunal – our media would be very much limited to reporting alleged/suspected corruption where leaked evidence thereof do exist. Therefore, to a great extent, these laws would be “cutting press freedom”.

Having said this, however, the media (especially on MAT proposal) is as much to blame for many of its unethical and irresponsible reporting, some of which are way out of line with the South African Press Codes.

For example, I blogged on May 7 last year, asking: “Is Sunday Times living up to this Code of Conduct?” In another blog entry published at the same time, I asked: “Has Sunday Times breached the Press Codes on its ‘Dis-Grace’ story?” Below is just a few of my articles published on my blog in which I criticise the press/media:

  • M&G newspaper fighting solo Court battle to protects its sources
  • Is Rupert Murdoch doing a Bosasa on M&G?
  • Why our media should sleep on its ‘self-regulation’ bed now more than ever
  • Does the media report or assume news?
  • Is there ’copy and past’ in SA newsrooms?
  • What editors need to do to avoid a repeat of The Star and Daily Sun (newspapers) on Malema
  • Is Avusa Media consistent with columnists?
  • Did Avusa and Sunday Times “raise controversy without thought for the consequences” with Roberts’ column?
  • When should “sources” be used?
  • Interview with SA Press Council and Press Ombudsman
  • Did Sunday Times act “ethically” in publishing “Against The Rules Too” report?
  • Public Protector vindicates me on Sunday Times’ “unethical and unlawful” publication of Against The Rules Too
  • M&G playing political games with anonymous sources?
  • Was Mbeki wrong about Press Freedom in 1996?
  • Sunday World and Sunday Times “slave for formula”?
  • Has Mail & Guardian confused you on the Maharaj saga?
  • Was Sowetan’s Mathale “dare” Zuma claim misleading?

In February this year South African Press Council released figures in which it noted the increase of complaints against newspapers. Deputy Press ombudsman said at the time that there was a 70% increase over the last three years in the number of complaints about incorrect or unethical newspaper reports. He said the complainants grew from 150 in 2009 to 213 in 2010 and 255 in 2011.

While criticising the media on 13 March, Press Ombudsman Joe Thloloe said his office experienced “problems… with the way ([newspapers] ignored correspondences” from his office, naming The Times newspaper as one of the culprits. This, however, is not to say the press should be suppressed as it now is tempted to with these laws although the government has denied this.

© Screenshot to the blog "Akanyang Africa" by Akanyang Merementsi

© Screenshot to the blog „Akanyang Africa“ by Akanyang Merementsi

2010sdafrika-editorial staff: South Africa is still challenged with many socio-political problems like crime, corruption and poverty. Is the government by President Jacob Zuma doing enough for the South African people or which policies should be changed?

Answer: I would like to believe that the government is doing its best – though not enough – to fight poverty and corruption the country. On 11 March 2012, I was called an “idiot” by someone on Twitter when I put it to him that we – especially white people in the country – have a tendency of saying crime, education and corruption is a “Black problem” or the “ANC problem”. Which are not. So for as long we have people who still 18-years into our democracy see crime, education and crime as a “black person’s problem” then we have a long way to go in overcoming these challenges.

I would also like to believe that we have good policies in fighting these but sometimes lack of community involvement (for whatever reasons) is probably one of the reasons why there is little success in sorting out our education, crime and poverty and corruption challenges.

2010sdafrika-editorial staff: Some voices are denouncing the continuous fragmentation of the South African society in blacks and whites. Would you confirm this perception?

Answer: I have realised that we have accepted and see ourselves on racial terms: black and white people. To achieve the rainbow nation envisioned by former President Nelson Mandela will take probably longer than it took apartheid to rule South Africa. Seeing ourselves as just one human race will be hard-work and not an easy road, I must add.

One of the issues that often come up is that of white people failing to accept some of the awful things their forefathers had done to ours. And it is sad that some of these things still happen to this very day. To address this, I would suggested that we have some sort of a Race Debate because surely Desmond Tutu’s Truth and Reconciliation Commission did little job in helping both blacks and whites accept one another and our differences. But at the same time – as mentioned in my blog post published on 25 March 2012 and titled “My ‘Black Man Code’ or is it a ‘Trayvon Martin’ moment? – I think white people “… tend to treat us blacks with suspicion” and I hate it.

Associate Press Writer Jesse Washington coined The Black Man Code and he told his son to “Understand that even though you are not a criminal, some people [white in particular] might assume you are, especially if you are wearing certain clothes”. So to a “black male… [to] go above and beyond to show strangers what type of person you really are” – as Washington told his son to do – it will be difficult because this always gives us blacks The Black Man Code. Worse, it sometimes makes us experience that “Trayvon-Martin moment”.

2010sdafrika-editorial staff: Which impressions do you have from Germany and Germans?

Answer: Unfortunately I cannot form any opinion of Germany and or its people because I have not had any interaction with them.

2010sdafrika-editorial staff: Akanyang Merementsi – media freak & blogger – thank you very much for this interesting interview!

Insight into Orania

1000 inhabitants, 10000 fellows and 70 businesses making Afrikaner homogeneity possible

(Autor/ Editor: Ghassan Abid)

Deutsche Interview-Zusammenfassung:

Exklusiv konnte „SÜDAFRIKA – Land der Kontraste“ einen Einblick in Orania erhalten und mit dem Vorsitzenden der Orania-Bewegung ein Interview führen.  Bei Orania handelt es sich um eine nach außen abgeschottene Burengemeinschaft, die auf ihre eigene soziopolitische Souveränität beharrt. Bislang ist es nur Spiegel Online und NZZ Online gelungen, diesbezügliche Hintergrundinfos zu bekommen. Orania ist jener Ort, welcher als letzte Bastion der Apartheid bezeichnet wird und 1990 als privatrechtliches Unternehmen gegründet wurde. Einem Ort, in welchem keine schwarzen und farbigen Bürger wohnen dürfen, sondern nur weiße Afrikaner – die Buren. Einer Zuflucht für und von „Rassisten“, die über eine eigene Ora-Währung verfügt. Hingegen duldet die südafrikanische Regierung die Orania-Gemeinschaft und zeigte darüber hinaus bereits mehrfach die Gesprächsbereitschaft. Jacob Zuma und Julius Malema statteten dieser Gemeinschaft einen Besuch ab, welche sich selber auf das Selbstbestimmungsrecht nach Artikel 235 der südafrikanischen Verfassung beruft. „Die Erhaltung der Afrikaner-Kultur“ und die Aufrechterhaltung einer kulturellen Mehrheit werden als oberste Ziele verfolgt, so der Vorsitzende von Orania, Jaco Kleynhans. 1.000 Afrikaner und 10.000 Oraniërs [Sympathisanten] bekennen sich zum eigenen homogenen Gesellschaftsmodell im heterogenen Staatsmodell Südafrikas. Rund 70 Geschäfte bestehen in Orania, so Kleynhans. Auf die Frage hin, ob Orania nicht gegen Artikel 1 der Verfassung verstoße, wonach nicht nach rassischen (non-racial) Kriterien diffenziert werden darf, erwidert er, dass Orania vielmehr eine Gemeinschaft mit kultureller Identität sei. Orania hat nach eigenen Aussagen nur Kleinkriminalität und keine Arbeitslosigkeit. Jedoch betont Jaco Kleynhans, dass zunehmend mehr Afrikaner dorthin ziehen möchten und die Gemeinschaft dementsprechend an ihre Grenze stößt. Verbindungen zur Rassistenpartei ´Afrikaner Weerstandsbeweging (AWB)´ von Eugène Terre’Blanche bestehen laut Kleynhans nicht. Die Anwendung von Gewalt, so der Interviewte, verstoße gegen die die Prinzipien von Orania. Hinsichtlich der Informationen, wonach verschiedene Parteien Südafrikas in Orania Wahlkampf betreiben, betont Kleynhans, dass in der Gemeinschaft solche Vereinigungen nicht zugelassen sind und vielmehr nach dem Verhältniswahlrecht gewählt wird. Denn Orania verfügt auch über eine eigene Volksvertretung; einem Quasi-Parlament. Zur abschließenden Frage, was der Vorsitzende vom deutschen Multikulti-Modell halte, lässt er diese im Grunde genommen unbeantwortet bzw. beruft sich erneut auf das Selbstbestimmungsrecht und diesmal im Kontext mit der deutschen Minderheit im italienischen Südtirol. Die Veröffentlichung dieses Beitrages fällt bewusst auf den heutigen ´Internationalen Tag gegen Rassismus´ und soll verdeutlichen, dass weiterhin enormer Handlungsbedarf bei der Bekämpfung von Vorurteilen besteht – vor allem in Südafrika.

© Orania-Flagge - Selbstbestimmungsrecht in Form eigener Symbolik und unter der Duldung der südafrikanischen Regierung

© Jaco Kleynhans, CEO of the Orania Movement

2010sdafrika-editorial staff: We would like to welcome on „SÜDAFRIKA – Land der Kontraste“, the German Gateway to South Africa, Mr. Jaco Kleynhans, CEO of the Orania Movement.  The Orania Movement has been established in 1990. You are holding an enterprise character within South Africa. What does it mean, that Orania is an „Afrikaans cultural movement with the aim to restore Afrikaner freedom in an independant, democratic Republic“?

Answer: The Orania Movement believes that the future of Afrikaners in ‘n multi-cultural South African wil depend on our own efforts to preserve our culture in a part of South Africa where we can be the majority. The North West Cape is an area with a very small population and therefore we want Afrikaners to move here in larger numbers so that we can be the majority in the region and therefore control things like education, local government, etc.

2010sdafrika-editorial staff: How many Afrikaner and shops/ firms are placed in Orania? Is your community getting foreign investments? And what is about taxes?

Answer: Taxes in Orania is the same than in the rest of South Africa. There’s about 1000 people living in Orania with thousands more ‘uitwoners’ (people who call themselves ‘Oraniërs’ but who don’t live in Orania yet. There’s about 70 businesses registered in Orania and economic development is a strong focus.

2010sdafrika-editorial staff: Are blacks or coloured allowed to live in Orania and if not, isn´t transgressing the article one of the South Africa constitution: „The Republic of South Africa is one, sovereign, democratic state founded on the following values: … Non-racialism and non-sexism…“ ?

Answer: Orania doesn’t focus on race, but only on culture. We’re a took for Afrikaners – thus people adhering to Afrikanerculture.

2010sdafrika-editorial staff: How far is poverty, unemployment and crime facing Orania?

Answer: We don’t have much crime, only minor crimes from time to time. There is nearly no unemployment in Orania. There is an increase in poor Afrikaners moving to Orania and we are trying to find sustainable solutions for Afrikaner poverty. We do have a large worker class in Orania and people may sometimes view them as ‘poor’ as most Afrikaners still cant understand the need for a strong Afrikaner working class.

2010sdafrika-editorial staff: In German Media, the Orania Movement has been described as the last colony of racists in South Africa after Apartheid. Does relations existing between Orania and the by Eugène Terre’Blanche founded Afrikaner Weerstandsbeweging (AWB)?

Answer: Orania has no relationship with the AWB and we strongly differ in strategy from them. We don’t believe in the use of violence and strongly condemn the violent actions by right wing Afrikaner organisations in the past.

2010sdafrika-editorial staff: The South African government is toleranting your movement. Orania has been visited by coloureds and blacks; in 2009 by ANCYL president Julius Malema and in 2010 by president Jacob Zuma. What do you think about the reasons, that your project hasn´t been prohibited yet?

Answer: What we’re doing in Orania is in line with the South African government and specifically article 235 which give cultural communities the right too selfdetermination.

2010sdafrika-editorial staff: In 2004, Orania introduced its own currency, which called Ora. Which meaning has local money in a globalized world? And is the South African Rands accepted in Orania?

Answer: The Rand is accepted in Orania. The Ora is used to improve local trade and is an internationally recognised model of localization.

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2010sdafrika-editorial staff: The Orania Representative Council is acting like a parliament. Is it right, that the Democratic Alliance (DA) and Congress of the People (COPE) competed in the election of 2009? Is it allowed to the ANC to participate in Orania elections?

Answer: Our local election isn’t based on political parties so no political party can take part in Orania elections. We vote for individuals. In the South African municipality around us any party can take part in that election and we also host an polling place in Orania.

2010sdafrika-editorial staff: What do you think about multicultural societes like Germany?

Answer: We simply believe in the right of all cultural groups to practice their own culture, language, religion and traditions in a fair way. We also strongly believe in selfdeterminination and therefore support the efforts by the Flemish people in Belgium , the German speaking people in South Tyrol (Italy), the Catalions in Spain and the French speaking people in Quebec (Canada) as they strive for greater selfdetermination.

2010sdafrika-editorial staff: Jaco Kleynhans, CEO of the Orania Movement, thank you very much for this insight interview!

History Documentary from South Africa

The real face of Apartheid

(Editor: Annalisa Wellhäuser)

The largest film festival in Germany, the „Berlinale„, has been attended by „SÜDAFRIKA – Land der Kontraste“, the German Gateway to South Africa. With thanks to the Berlinale section Generation, we have observed selected events and made a report. „History Uncut: Manenberg“ and „History Uncut: Crossroads“ – a documentary collection –  are focussing on South Africa during the apartheid.

Afravision (Brian Tilley, Laurence Dworkin): History Uncut

Co-curated by Darryl Els and Claus Löser

Sunday, 2/13/2010, Cinema Arsenal at Potsdamer Platz in Berlin

Episode 1: Crossroads

Switch off the lights, the movie starts, open your eyes: as if I had used a time-machine for a journey back into the past ,out of a sudden I find myself in May/June 1986 of the former Apartheid-State of South Africa. Place of the setting: „Crossroads„, an informal settlement for „ black„ South Africans ,important centre for movements of resistance; actually it was given the status of an „emergency camp„ and therefore being immune to the mass clearance of townships by the state. Of course the government was not pleased about this immunity…..So here I am….in the middle of a brutal battle between-well, one does not even know who belongs to which group, it is a chaos…People ,especially boys who are only teenagers are running from one site to the other…they are chasing each other….shooting….screams…wherever I look I see destroyed and burning houses of corrugated iron sheet…It is this group with the strips of white cloth, they are attacking us…it is the „Witdoeks„, our vigilance committee. Why are they doing that? It`s our own people! Where did they get the weapons from? We have to fight back…self-made arms out of wood, stones, gunpowder in plastic bottles, which are being thrown…on the street: two men on the floor…covered by blood all over… they are dead…. I see women sitting on the street corner with their babies and the things which they still managed to rescue from their homes…they are waiting for help….

© Scene from „Histroy Uncut: Manenberg“ (Source: Berlinale)

© Logo of film festival „Berlinale“ (Source: Wikimedia)

Cut- change of scene

Women standing with their babies at the entrance of the parliament of Cape Town. They are hopeless and are looking for help. „ We don`t know what you are talking about, we cannot do anything for you„, they get told in Afrikaans by a politician. As a symbol of protest the women start to feign crying and lay down their crying babies in front of the parliament.

According to the TRC, the Truth Reconciliation Commission of South Africa, South African police contributed weapons to and supported groups of „black„ South Africans like the ,,Witdoeks„, a vigilance committee in Crossroads, and thereby „used „ them in order to suppress movements of resistance during the time of Apartheid. Thus the government seeked their aim without being blamed for anything. In total 60.000 people became homeless and 60 people died.

Episode 2: Manenberg

It is September 1989, the election day of the tricameral parliament of South Africa. „white„ and limitedly „coloured„ and „indian´` South Africans are allowed to vote.

The „black„ population is excluded from the right to vote. In „Manenberg„ , a township for „coloured„ South Africans there are protests taking place. And me- I see, no, I experience closely what happens on that day in the streets of Manenberg: I am in a house and I am looking out of a window. The police pitches up out of nowhere and starts shooting randomly with rubber munition at the residents of the place. Yes, it even seems like they do so because they enjoy seeing other people suffering. The police men throw stones at the people, use tear gas and chase them into their houses with whips. The inhabitants ,especially young people, react by throwing stones as well and by building street barriers out of car wheels, litter, pieces of furniture and stones to which they set fire. It is a seesaw. The police arrives frequently and it results in a conflict: Shooting, screams….I`m afraid that they will discover me, but I`m lucky-they don`t.

Cut- Change of scene:

A boy is lieing half covered in a bed, his entire body is full bullet wounds caused by the rubber munition of the police. Another boy`s head is bandaged up and his nose is covered by plasters…A women expresses a direct appeal to the South African government, she claims a democratic, NON- racial discriminatorial electoral system.

These scenes were never shown on South African television; they are part of the archive`s material of the video collective Afravision, which contains the biggest documentation of video of the history of resistance. Afravision was founded by Brian Tilley, Laurence Dworkin und Mokoenyana Moletse in order to keep records of the numerous battles in South Africa in the 1980s .

An extraordinary and fascinating contribution to the Berlinale of 2010. Uncut and pure- this film shows simply the reality and truth-the tragic reality of the past South Africa. Such a close experience of history; it feels as if having been present at that time. It is unbelievable, because suddenly it is not a „story„ anymore that one happened to read in a „history book„ and that seems unreal and far away from oneself. Out of a sudden it is my own reality too. I`m part of it. After watching the film, I`m only left with one single thought dominating my mind: While I can return into my secure reality of the present Germany, this „ film„ did continue for the people in South Africa at that time. Those people, who I met just now, could not flee in contrary to me who just switches off the movie. For them it was a nightmare and they did not know if it would ever end. This is horrible.

The 2010sdafrika-editorial staff would like to thank to the team of Berlinale section Panorama for supporting our service.