Schlagwort-Archive: racist

„Versöhnung ist ein nie endender Prozess“

Im Interview mit Antjie Krog, Schriftstellerin und Journalistin

(Autor: Ghassan Abid)

© Antije Krog zählt zu den führenden Schriftstellern in Südafrika. Ihre literarischen Werke zur Aufarbeitung der Apartheid machten die in Kapstadt lebende Autorin international bekannt. Im Vorfeld ihres Auftritts auf dem "Internationalen Literaturfestival Berlin" stand Krog für ein Interview mit "SÜDAFRIKA - Land der Kontraste" zur Verfügung. (Quelle: Krzysztof Zielinski)

© Antije Krog zählt zu den führenden Schriftstellern in Südafrika. Ihre literarischen Werke zur Aufarbeitung der Apartheid machten die in Kapstadt lebende Autorin international bekannt. Im Vorfeld ihres Auftritts auf dem „Internationalen Literaturfestival Berlin“ stand Krog für ein Interview mit „SÜDAFRIKA – Land der Kontraste“ zur Verfügung. (Quelle: Krzysztof Zielinski)

Deutsche Interview-Zusammenfassung:

Antjie Krog zählt zu den führenden Schriftstellern Südafrikas. Die in Kapstadt lebende Autorin ist international für ihre Analysen des Lebens in Südafrika bekannt. Sie beleuchtet nicht nur die Lebenswirklichkeit der weißen, sondern auch die der schwarzen Bevölkerung. In ihrem bislang populärsten Buch „Country of My Skull” befasste sie sich mit der Aufarbeitung der Apartheid im Rahmen der Wahrheits- und Versöhnungskommission. Sie hält fest, dass die Versöhnung ein nie endender Prozess ist.

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Ubuntu in Germany Column

South Africa would have handled the NSU trial better

(Editor: Alex Smit-Stachowski is speaking in her column about life as a South African now living in Germany. The South African journalist lives in Krefeld, in North Rhine-Westphalia/ Germany).

Germany recently began the largest trial in its history post-WWII –the NSU trial, which is examining the murders of eight Turks, a Greek, a German policewoman and 15 bank robberies by a neo-Nazi gang over the period of seven years.

© National Socialist Underground (NSU) members Mundlos, Zschäpe and Böhnhardt. South Africa would have handled the NSU trial better, says Ubuntu-Columnist Alex Smit-Stachowski. (Source: Bundeskriminalamt)

© National Socialist Underground (NSU) members Mundlos, Zschäpe and Böhnhardt. South Africa would have handled the NSU trial better, says Ubuntu-Columnist Alex Smit-Stachowski. (Source: Bundeskriminalamt)

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Anders Breivik und „sein Südafrika“

Norwegens Extremist fordert eine Trennung des Kaplandes in eine weiße und schwarze Nation

(Autoren: Ghassan Abid, 2010sdafrika-Redaktion)

Die norwegische Hauptstadt Oslo liegt rund 9.700 Kilometer Luftlinie von der südafrikanischen Hauptstadt Pretoria entfernt. Ideologisch betrachtet, fühlen sich südafrikanische Rassisten und nordische Rechtsextremisten jedoch nahezu unmittelbar miteinander verbunden.Die räumliche Distanz spielt kaum eine Rolle, wenn es um die Ablehnung multikultureller Gesellschaften geht.

    © Der norwegische Rechtsextremist Anders Breivik geht in seinem "Manifest 2083" über vierzigmal auf das Land Südafrika ein. Er kritisiert einen angeblichen Genozid an weißen Südafrikanern und fordert, Südafrika in einen weißen und schwarzen Staat zu trennen. Er fürchtet, die Buren könnten sonst bis in das Jahr 2050 nahezu ausgestorben und dem "diabolischen Verhalten schwarzer Südafrikaner" vollständig zum Opfer gefallen sein. (Quelle: flickr/ Panorama Mercantil)

© Der norwegische Rechtsextremist Anders Breivik geht in seinem „Manifest 2083“ über vierzigmal auf das Land Südafrika ein. Er kritisiert einen angeblichen Genozid an weißen Südafrikanern und fordert, Südafrika in einen weißen und schwarzen Staat zu trennen. Er fürchtet, die Buren könnten sonst bis in das Jahr 2050 nahezu ausgestorben und dem „diabolischen Verhalten schwarzer Südafrikaner“ vollständig zum Opfer gefallen sein. (Quelle: flickr/ Panorama Mercantil)

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Understanding the Malema Debacle

An analysis to the Malema-Zuma-relationship

(Editor: Leon Schreiber*)

The circumstances surrounding Julius Malema’s suspension has been extensively covered in the South African media. But just how did such an embarrassing situation arise? Why has an organisation with a proud history of integrity reached a point where its representatives are openly calling for regime change in democratic countries, provoking racial tensions and publicly insulting its President? And why did the top six leaders of the African National Congress (ANC), including President Zuma, decide to hold an embarrassing press conference last week where they were preaching unity, while it was obvious to all observers that there are great tensions between them? The answer is to be found at the ANC’s 2007 Polokwane conference.

President Jacob Zuma is no longer supported by Julius Malema. The suspended ANCYL president is using the chaotic lack of discipline & respect and embarrassing the ANC leadership. (Quelle: flickr/The Presidency of the Republic of South Africa + GCIS)

President Jacob Zuma is no longer supported by Julius Malema. The suspended ANCYL president is using the chaotic lack of discipline & respect and embarrassing the ANC leadership. (Quelle: flickr/The Presidency of the Republic of South Africa + GCIS)

It was during the Polokwane conference that Zuma’s camp let the Malema genie out of the bottle. They had identified the populist talents of the newly-elected ANC Youth League (ANCYL) leader, and these talents were very useful to Zuma at the time. Zuma’s supporters sat back and watched as Malema was given free rein to use whatever tactics were necessary to get rid of Zuma’s opponent at the time, Thabo Mbeki. The important point is that there were no limits to the lengths Malema was allowed to go, as illustrated by his infamous call that the ANCYL is prepared to ‘kill for Zuma’. But there was more to it than just this rhetorical flourish. Zuma’s camp allowed Malema to completely assassinate Mbeki’s character. He was also allowed to make pronouncements on the corruption and rape investigations which were being carried out against Zuma at the time. However, in the process of using Malema to advance his own political agenda (seeking the position of President), Zuma effectively sacrificed all discipline and integrity. Indeed, if integrity and discipline were still present within the ANC, Malema would never have gotten away with claiming that the alleged victim of Zuma’s rape ‘had a nice time’ whiles the case was still sub judice. In short, political expediency was regarded by Zuma to be more important than the principles of the ANC. In 2007, the ANC spectacularly surrendered all of its principles in the most public of fashions. And from Zuma’s perspective it had worked like a charm. The corruption and rape charges were controversially dropped and he was free to be elected as President of the ANC, while his opponent Mbeki was unceremoniously tossed out to sea.

During the ensuing four years, Malema has steadily lost favour with Zuma and his supporters. It appears as if Zuma initially believed that there would be no consequences to allowing discipline and respect to collapse. He may perhaps even have felt vindicated when Malema started making racist pronouncements against whites, because it gave the ANC an easy scapegoat to blame for its lack of progress in fighting poverty and inequality. If Malema could get young black South Africans to blame whites for the lack of service delivery and their continuing poverty, then the ANC’s hold on power would not be threatened by its own incompetence. This explains why the ANC initially did not even attempt to reprimand Malema for his clearly racist behaviour – it continued to work in their favour. However, the honeymoon came to an abrupt end when Malema started openly criticising Zuma, even ironically comparing him to Mbeki in an unfavourable light. Never mind his calls for nationalisation, racial violence and perhaps even regime change in Botswana (the ostensible cause for his suspension) – it was Malema’s decision to attack the Zuma camp (which includes powerful individuals like the ANC Secretary-General Gwede Mantashe) which finally led to the marriage collapsing.

The embarrassing events of the past few months are very easy to understand when keeping the context of the Zuma-Malema relationship in mind: now that Malema has lost his value to Zuma, the ANC is trying to put the genie back into the bottle. But they will find that it is much harder to force Malema’s considerable girth back into the proverbial lamp than it was to let his (skinnier) self out back in 2007. This is because reinstating discipline and integrity will be almost impossible after it was sacrificed on the altar of Zuma’s quest for political power in 2007 for the entire world to see. The result is that Malema will continue to use the chaotic lack of discipline and respect which now rules in the ANC to embarrass the leadership. He will defy his suspension(s). He will openly criticize Zuma. He will call for a new ANC President to be elected in December. Why? Because Zuma had opened the floodgates at the Polokwane conference. And now the torrent may very well wash him away to the ocean, where he would join Mbeki in floating around aimlessly as pieces of South African political driftwood.

*Leon Schreiber is a South African PhD student in Political Science at the Free University of Berlin in Germany. The views expressed are his own. Follow Leon on Twitter @Die_Schreiberei

Insight into Orania

1000 inhabitants, 10000 fellows and 70 businesses making Afrikaner homogeneity possible

(Autor/ Editor: Ghassan Abid)

Deutsche Interview-Zusammenfassung:

Exklusiv konnte „SÜDAFRIKA – Land der Kontraste“ einen Einblick in Orania erhalten und mit dem Vorsitzenden der Orania-Bewegung ein Interview führen.  Bei Orania handelt es sich um eine nach außen abgeschottene Burengemeinschaft, die auf ihre eigene soziopolitische Souveränität beharrt. Bislang ist es nur Spiegel Online und NZZ Online gelungen, diesbezügliche Hintergrundinfos zu bekommen. Orania ist jener Ort, welcher als letzte Bastion der Apartheid bezeichnet wird und 1990 als privatrechtliches Unternehmen gegründet wurde. Einem Ort, in welchem keine schwarzen und farbigen Bürger wohnen dürfen, sondern nur weiße Afrikaner – die Buren. Einer Zuflucht für und von „Rassisten“, die über eine eigene Ora-Währung verfügt. Hingegen duldet die südafrikanische Regierung die Orania-Gemeinschaft und zeigte darüber hinaus bereits mehrfach die Gesprächsbereitschaft. Jacob Zuma und Julius Malema statteten dieser Gemeinschaft einen Besuch ab, welche sich selber auf das Selbstbestimmungsrecht nach Artikel 235 der südafrikanischen Verfassung beruft. „Die Erhaltung der Afrikaner-Kultur“ und die Aufrechterhaltung einer kulturellen Mehrheit werden als oberste Ziele verfolgt, so der Vorsitzende von Orania, Jaco Kleynhans. 1.000 Afrikaner und 10.000 Oraniërs [Sympathisanten] bekennen sich zum eigenen homogenen Gesellschaftsmodell im heterogenen Staatsmodell Südafrikas. Rund 70 Geschäfte bestehen in Orania, so Kleynhans. Auf die Frage hin, ob Orania nicht gegen Artikel 1 der Verfassung verstoße, wonach nicht nach rassischen (non-racial) Kriterien diffenziert werden darf, erwidert er, dass Orania vielmehr eine Gemeinschaft mit kultureller Identität sei. Orania hat nach eigenen Aussagen nur Kleinkriminalität und keine Arbeitslosigkeit. Jedoch betont Jaco Kleynhans, dass zunehmend mehr Afrikaner dorthin ziehen möchten und die Gemeinschaft dementsprechend an ihre Grenze stößt. Verbindungen zur Rassistenpartei ´Afrikaner Weerstandsbeweging (AWB)´ von Eugène Terre’Blanche bestehen laut Kleynhans nicht. Die Anwendung von Gewalt, so der Interviewte, verstoße gegen die die Prinzipien von Orania. Hinsichtlich der Informationen, wonach verschiedene Parteien Südafrikas in Orania Wahlkampf betreiben, betont Kleynhans, dass in der Gemeinschaft solche Vereinigungen nicht zugelassen sind und vielmehr nach dem Verhältniswahlrecht gewählt wird. Denn Orania verfügt auch über eine eigene Volksvertretung; einem Quasi-Parlament. Zur abschließenden Frage, was der Vorsitzende vom deutschen Multikulti-Modell halte, lässt er diese im Grunde genommen unbeantwortet bzw. beruft sich erneut auf das Selbstbestimmungsrecht und diesmal im Kontext mit der deutschen Minderheit im italienischen Südtirol. Die Veröffentlichung dieses Beitrages fällt bewusst auf den heutigen ´Internationalen Tag gegen Rassismus´ und soll verdeutlichen, dass weiterhin enormer Handlungsbedarf bei der Bekämpfung von Vorurteilen besteht – vor allem in Südafrika.

© Orania-Flagge - Selbstbestimmungsrecht in Form eigener Symbolik und unter der Duldung der südafrikanischen Regierung

© Jaco Kleynhans, CEO of the Orania Movement

2010sdafrika-editorial staff: We would like to welcome on „SÜDAFRIKA – Land der Kontraste“, the German Gateway to South Africa, Mr. Jaco Kleynhans, CEO of the Orania Movement.  The Orania Movement has been established in 1990. You are holding an enterprise character within South Africa. What does it mean, that Orania is an „Afrikaans cultural movement with the aim to restore Afrikaner freedom in an independant, democratic Republic“?

Answer: The Orania Movement believes that the future of Afrikaners in ‘n multi-cultural South African wil depend on our own efforts to preserve our culture in a part of South Africa where we can be the majority. The North West Cape is an area with a very small population and therefore we want Afrikaners to move here in larger numbers so that we can be the majority in the region and therefore control things like education, local government, etc.

2010sdafrika-editorial staff: How many Afrikaner and shops/ firms are placed in Orania? Is your community getting foreign investments? And what is about taxes?

Answer: Taxes in Orania is the same than in the rest of South Africa. There’s about 1000 people living in Orania with thousands more ‘uitwoners’ (people who call themselves ‘Oraniërs’ but who don’t live in Orania yet. There’s about 70 businesses registered in Orania and economic development is a strong focus.

2010sdafrika-editorial staff: Are blacks or coloured allowed to live in Orania and if not, isn´t transgressing the article one of the South Africa constitution: „The Republic of South Africa is one, sovereign, democratic state founded on the following values: … Non-racialism and non-sexism…“ ?

Answer: Orania doesn’t focus on race, but only on culture. We’re a took for Afrikaners – thus people adhering to Afrikanerculture.

2010sdafrika-editorial staff: How far is poverty, unemployment and crime facing Orania?

Answer: We don’t have much crime, only minor crimes from time to time. There is nearly no unemployment in Orania. There is an increase in poor Afrikaners moving to Orania and we are trying to find sustainable solutions for Afrikaner poverty. We do have a large worker class in Orania and people may sometimes view them as ‘poor’ as most Afrikaners still cant understand the need for a strong Afrikaner working class.

2010sdafrika-editorial staff: In German Media, the Orania Movement has been described as the last colony of racists in South Africa after Apartheid. Does relations existing between Orania and the by Eugène Terre’Blanche founded Afrikaner Weerstandsbeweging (AWB)?

Answer: Orania has no relationship with the AWB and we strongly differ in strategy from them. We don’t believe in the use of violence and strongly condemn the violent actions by right wing Afrikaner organisations in the past.

2010sdafrika-editorial staff: The South African government is toleranting your movement. Orania has been visited by coloureds and blacks; in 2009 by ANCYL president Julius Malema and in 2010 by president Jacob Zuma. What do you think about the reasons, that your project hasn´t been prohibited yet?

Answer: What we’re doing in Orania is in line with the South African government and specifically article 235 which give cultural communities the right too selfdetermination.

2010sdafrika-editorial staff: In 2004, Orania introduced its own currency, which called Ora. Which meaning has local money in a globalized world? And is the South African Rands accepted in Orania?

Answer: The Rand is accepted in Orania. The Ora is used to improve local trade and is an internationally recognised model of localization.

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2010sdafrika-editorial staff: The Orania Representative Council is acting like a parliament. Is it right, that the Democratic Alliance (DA) and Congress of the People (COPE) competed in the election of 2009? Is it allowed to the ANC to participate in Orania elections?

Answer: Our local election isn’t based on political parties so no political party can take part in Orania elections. We vote for individuals. In the South African municipality around us any party can take part in that election and we also host an polling place in Orania.

2010sdafrika-editorial staff: What do you think about multicultural societes like Germany?

Answer: We simply believe in the right of all cultural groups to practice their own culture, language, religion and traditions in a fair way. We also strongly believe in selfdeterminination and therefore support the efforts by the Flemish people in Belgium , the German speaking people in South Tyrol (Italy), the Catalions in Spain and the French speaking people in Quebec (Canada) as they strive for greater selfdetermination.

2010sdafrika-editorial staff: Jaco Kleynhans, CEO of the Orania Movement, thank you very much for this insight interview!